金刚萨埵忏净护摩仪轨

密乘弟子林钰堂敬造

01、乞地
02、发心
03、加持铃、杵、鼓
04、守护
05、加持供品
06、安座并礼赞
07、加持薪及油
08、举火
09、供本尊
10、谢火神
11、回向
12、补阙
13、重申本愿
14、结印
15、绕佛

 

一、乞地

缘想地神女黄色,从地涌出,受加持已,允许借地,然后隐入地下。行者以杵向所乞地,作坛之中心,先作横放势,次作直放势,想成金刚羯摩地基;唸金刚萨埵心咒以加持之。乞地以后,即想本地已成为金刚萨埵坛城。

颂曰:

由依无比法界观 金萨坛城当下现

二、发心

颂曰:

如蛇在竹密法行 不昇即堕险难多
唯向金刚萨埵忏 蒙恩还净得再昇
今有弟子知过犯 诚求净除尊前跪
乞尊大慈不舍众 纳供施露圆本净

三、加持铃、杵、鼓

于铃杵空性上观不动佛父母(父杵、母铃)。彼等化光入于杵铃。于右掌上观月,于左掌上观日,右持杵,唸:「麻哈班札吽」;左持铃,唸:「班札假走阿」。以杵触心三下,同时振铃三下。唸下

颂曰:

五智高举具足还净力 五大振响清音醒愚迷
空乐双运慈悲施甘露 净除众罪蒙恩得再昇

次唸加持铃杵咒曰:

嗡、沙哇打他嘎打、洗底班札、三昧耶、底叉、呕扯司当、打惹雅米、班札沙朵、黑黑黑黑黑、吽吽吽呸、娑哈。

次唸声空三昧召请诸佛咒,同时以杵触心,表开心性本具诸佛,而得以警醒。次以铃口向内、向顶上,四方八面摇动,以召请十方诸佛之加持。

咒曰:

嗡、班札、梗札惹里打、抓惹里打、爽抓惹里打、沙哇不打肯札、抓札里缕、抓札拔里米、梗札打那惹、爽哈比打、班札打麻洗打雅、沙哇扯里、吽吽吽、火火火、阿康娑哈。

四、守护

备荤素二食子。素者供诸天龙神明;荤者供诸忿怒明王、药叉等护法。

初唸:嗡、喀喀、喀喜、喀喜。

次唸祈祷颂曰:

诸八大护守界神 一切药叉及眷属
领纳此呈供食子 愿瑜伽士及眷属
无病长寿得自在 功德美誉及善种
胜妙受用咸感得 特于忏净之事业
祈为助办赐成就 具誓本愿为守护
各种成就祈助办 非时死与诸违缘

祈消灭诸魔障等 恶梦与彼恶相等
祈免一切凶恶事 世间安乐禾稼丰
五穀盈登法增长 贤善妙乐悉圆满
祈垂随欲皆成就 汝等成黑方神者
于甚深秘密仪轨 未得见闻之自在
汝等各自他方去 倘若违越我之命
以炽燃金刚天杖 碎汝头颅百数分

事业金刚即将二食子分弃二方;想忿寂两类护法皆已受用饱足,各随行者所令而守护之。

次念四吽咒,并撒芥子以驱魔。咒曰:

嗡、松巴里、松巴里、吽吽呸。
嗡、格里哈那、格里哈那、吽吽呸。
嗡、格里哈那巴雅、格里哈那巴雅、吽吽呸。
嗡、阿那雅火、巴嘎蕴、比雅揽札、吽吽呸。

次结金刚网印,向十方用力举出,火焰即由杵顶喷出,而撒成金刚网。结界之内,一切魔鬼无法入内。

五、加持供品

持盛瓢、灌瓢,合之以遥指所陈供品及火坛,想本尊父母双融而降甘露,加持供品使成妙净而无尽之供奉。口中唸:「嗡、叉叉叉叉叉」。

六、安座并礼赞

于火坛四周献吉祥草。于火坛上,先架火神莲座,再于其上,架本尊莲座。

甲、安火神莲座

颂曰:

除世间暗普光焰外座 智火悲壮除魔之内座
喜笑柔克胜成就密座 无不吉祥请住密密座

观三昧耶火神,颂曰:

莲月座上现朗字 转成消业白火神
一面二臂右持灶 左提仙壶仙人相
其髮甚多具威严 大腹以白梵线饰

次迎火神智慧尊入座。唸「札格吽札」,举吉祥草作欢迎势。入已,赞曰:

世间自在法王依怙子 已得事业灌顶火神王
殊胜智慧烧除彼二障 能助大事尊前恭敬礼

乙、安本尊莲座

颂曰:

密法忏主双运救脱座 慈悲垂援无一暂舍座
四喜四空施露还净座 尊本常住本净无咎座

作本尊观,颂曰:

千日明亮秋月清凉身 父母双运慈悲降甘露
众生罪障一遇悉流失 省悟弟子悉归仰礼忏

七支赞曰:

清净小乘基地上顶礼 玄门大乘不思议赞叹
空乐双运救脱以随喜 离作禅悦通达真忏悔
请转调伏过犯大法轮 长住不垢不净真如界
还净四生六凡无倦厌

金刚萨埵赞曰:

本净光明中 清凉润泽施
顺缘现单双 净罪垢务尽
智悲圆融际 妙喜行救渡
悯众生罪苦 令早归本净

金刚萨埵启请颂曰:

罪恶满布世间 宿业私执缠缚 众生苦无歇
解脱觉道虽值 出离实修难行 佛子滞泥淖
大慈大悲大力 果位方便奇妙 甘露净俗垢
忏主金刚萨埵 智悲交融滋润 佛子复本净

忏悔

往昔所造诸恶业 皆由无始贪嗔痴
从身语意之所生 一切我今皆忏悔
尤其修密不顺师 妄执己意夹俗见
出离未彻心尚杂 愿蒙净除还本净

祈佑(陈祖师之〈〈百字明〉译意颂〉)

敬礼大金刚密誓,顿然显自性清净,
于大金刚心佛位,令我得坚固安住,
令我显真实自性,令我具最极胜乐,
令我显广大自性,令我随贪之自性,
令我得一切成就,令我成一切事业,
令我心具足大勇,令我起五智大用,
大善逝一切如来,金刚本体莫舍我,
令我住金刚自性,具大密誓大勇心,
于法无生本体阿,起空乐大智慧吽,
降伏一切魔仇呸。

七、加持薪及油

唸颂曰:

即罪苦薪能生智慧火 供已圣凡同享大净乐
妙油能生白净般若火 供已烧尽六道诸罪障

八、举火

引火后,唸:「朗朗朗」并结印右旋三次以加持火。次唸:「养养养」并以「养」字扇,扇火三下,以祈风助火势。随即唸颂曰:

般若般若 麻哈般若 般若般若 经常般若
般若般若 觉观般若 般若般若 寂静般若

次供火神

唸供火神及其眷属咒曰:

嗡、阿那也、沙巴里哇那、喀喀、喀喜、喀喜。

次赞颂曰:

世间自在依怙法王子 已得事业灌顶火神王
殊胜智慧消除诸罪障 能持火神尊前恭敬礼

次祈求之曰:

本阿闍黎及眷属 心住菩提行事业
于中能作障碍者 及诸罪业与魔障
嗡、阿那也、沙巴里哇那、嗡、沙哇巴榜、辛当古鲁也、娑哈。

想火神及其眷属欢喜受供,化入火光,以助事业。

九、供本尊

供菩提枝,颂及咒曰:

如金刚座荫佛菩提枝 供已显证金萨之智悲
嗡、班扎萨埵、吽、阿、嗡、菩提支扯也、娑哈。(三反)

供黑芝麻,颂及咒曰:

一切罪业邪见为之主 供此愿消尽众生我执
嗡、班扎萨埵、吽、阿、嗡、沙哇巴榜、辛当古鲁也、娑哈。(三反)

供芥子,颂及咒曰:

俗见犯行以执更猖狂 供此调心重修顺法行
嗡、班扎萨埵、吽、阿、嗡、沙哇、阿叉洗打也、娑哈。

供五谷,颂及咒曰:

末世福薄二种资粮缺 供此愿众具足悲智德
嗡、班扎萨埵、吽、阿、嗡,沙哇、伞巴斗、娑哈。

供三白、三甜,颂及咒曰:

诸法白净具禅悦 供已愿众归本净
甘甜妙味无杂染 感得法露润大千
嗡、班扎萨埵、吽、阿、嗡、沙哇、伞巴斗、娑哈。

供椰子,颂及咒曰:

真挚一心献佛法 上承大慈菩提灌
下施大悲弘法雨 恆毅志节利自他
嗡、班扎萨埵、吽、阿、嗡、班札、菩提企达、娑哈。

供核桃,颂及咒曰:

禅门妙乐是谁得其髓 密法四喜谁到究竟地
外形内意双运契理供 愿具証德圆满融二谛
嗡、班扎萨埵、吽、阿、嗡、班札、喀巴雅、娑哈。

供五轮补药,颂及咒曰:

众生百病苦难挨 群医束手药方无
唯赖金萨灭罪力 业障潜消早回春
嗡、班扎萨埵、吽、阿、嗡、沙哇巴榜、辛当古鲁也、娑哈。

供金泥,颂及咒曰:

教化无价胜彼世间金 供此愿得菩提如纯金
嗡、班扎萨埵、吽、阿、嗡、班札菩提也、娑哈。

供白绸,颂及咒曰:

纯净白绸报身天衣供 愿速具足罪净证全功
嗡、班扎萨埵、吽、阿、嗡、阿、吽。

供花,颂及咒曰:

如彼半开及时之妙花 供已圆满智悲双运法
嗡、班扎萨埵、吽、阿、嗡、不北、娑哈。

供果,颂及咒曰:

悲愿利他化身果 清净圆满报身果
无依光明法身果 此三无分体性果
大乐智慧虹身果 愿赐加持速证果
嗡、班扎萨埵、吽、阿、嗡、班札喀巴雅、娑哈。

供枣子,颂及咒曰:

〈十速偈〉

早断诸疑 令生欢喜 早与一切 佛母同事
早增诸行 果满大愿 早以慈力 摧伏魔军
早随胜解 出生神变 早从本智 出生十力
早以方便 转妙法轮 早以妙言 净诸世间
早以法光 照耀法界 早就群机 示佛依正
嗡、班扎萨埵、吽、阿、嗡、班札喀巴雅、娑哈。

八供,颂及咒曰:

寂静八苦平等功德水 寂静贪着本具童瓶花
寂静戒犯唯一任运香 寂静无明光照四方灯
寂静五毒无取舍涂香 寂静贫乏无增减食子
寂静八风无戏论音乐 供已罪净心明得大乐
嗡、班扎萨埵、吽、阿、娑哈、嗡、阿港、巴当、不白、睹白、阿努苟、梗登、努尾斗、下打、抓地札也、娑哈。

十、谢火神

敬谢火神,唸颂曰:

光明闪耀暖热感 香烟飘传鸿图展
金萨甘露润大千 火神恩德遍法界

唸咒曰:

嗡、阿那也、沙巴里哇那、喀喀、喀喜、喀喜、嗡阿吽。

十一、迴向

特别忏悔

颂曰:

密宗行人冒滥所生罪 违反菩萨戒律一切罪
违反密宗蒙母根本罪 乞求金萨父母悉涤除 

菩提行愿

唸颂曰:

嗡:聚集十方三世众生所有罪障
班:以菩提心包容吸入行者一身
札:蒙金刚萨埵智悲甘露涤荡尽
萨:全法界因此转成佛光明净土
埵:愿凡见闻信受此密乘修法者
吽:咸能依之不退转直至証虹身

十二、补阙

唸〈百字明〉三遍。

十三、重申本愿

唸行者之菩提愿文,以求弘法事业,週而复始,相续不绝。

十四、结印

结金刚萨埵印。

十五、绕佛

右旋绕坛场三圈表敬,再向佛三鞠躬致谢。

吉祥圆满
           二○二○年元月十日
           养和斋   于加州

 



今晨六时梦见房东太太及其女在我公寓内安装洗衣机,其女并以喷水及抹布将洗衣机上面拭净;我心中说,可以为众生洗净尘垢。

这是敬造此轨,并有弟子提请修此火供后,立即得到的感应;特为之记。

          二○二○年元月十三日
          养和斋    于加州

 

 

 

Homa Ritual Honoring Vajrasattva

Composed in Chinese and Translated into English by Yutang Lin

 

 

1.   Getting Permission from the Goddess of the Earth

 

       Visualize the Goddess of the Earth with a yellow body as suddenly appearing from the earth and accepting the blessing of the Master who is no different from the Yidam, Vajrasattva. After she offers her approbation, she disappears.    The Master wields the Vajra toward the center of the borrowed place where the fire altar is situated to create there a Vajra-cross foundation. Repeat the incantation of Vajrasattva and the following half-stanza:

Abiding in the limitless oneness of Dharmadhatu,

The Mandala of Vajrasattva appears within.

 

2.   Generating Bodhicitta

 

       Stanza:

As snake inside bamboo is the Tantric practice,

Moving upward or downfall, much dangers await!

Only through confession before Vajrasattva, then

By His grace resume purity and can rise up again!

Now some disciples realized their transgressions,

Kneeling to Your Holiness to beseech purification,

May Your Great Compassion leaves no one behind,

Accept this offering, and grant nectars to purify us!

 

 

3.   Blessing the Bell, Vajra and Drum

 

       (a)  Visualization:

       Visualize that Father and Mother Steadfast Buddha become lights that go into the Vajra and Bell, respectively. Visualize the moon on the right palm and the sun on the left one. With the right hand holding the Vajra and the left one holding the Bell, recite: "Ma Ha, Ban Zha, Hong" and "Ban Zha, Ga Za, A." (All incantations are written in Pin Yin, in accordance with Guru Chen's pronunciation.) Use the Vajra to touch the heart chakra three times, simultaneously ring the Bell three times.

 

       (b)  Stanza:

The Five Wisdoms may purify all transgressions,

The Five Elements produce pure awakening sounds.

The Ewam of pleasure and Sunyata yields nectars,

Purifying all sins and grant resurrection by this grace!

 

       (c)   Incantation of Blessing the Bell and Vajra:

Weng, Sha Wa Da Ta Ga Da, Xi Di Ban Zha, San Ma Ya, Di Cha, Ei Qia Si Dang, Da La Ya Mi, Ban Zha Sa Duo, Hei Hei Hei Hei Hei, Hong Hong Hong Pei, Suo Ha.

 

       (d)  Incantation of Requesting the Blessing of All Buddhas:

       Then, while reciting the incantation of Requesting the Blessing of All Buddhas, use the Vajra to touch the heart chakra to awake all the Buddhas that are in one's own Buddha-nature and with the opening of the Bell facing the top of the Master's head, turn the Bell around three times counter-clockwise, then three times clockwise, thus all Buddhas in the ten directions are requested to give blessing.

Weng, Ban Zha, Geng Zha La Li Da, Zhua La Li Da, Shuang Zhua La Li Da, Sha Wa Bu Da Ken Zha, Zhua Zha Li Lei, Zhua Zha Ba Li Mi, Geng Zha Da Na Ya, Shuang Ha Bi Da, Ban Zha Da Ma Xi Da Ya, Sha Wa Qia Li, Hong Hong Hong, Ho Ho Ho, A Kang Suo Ha.

 

4.   Protection

 

       Two pieces of food, prepared in advance, are offered. One is white in color for vegetarian Gods and the other is red for carnivorous Gods.

 

       (a)  The Incantation to offer food to the Protectors:

Weng, Ka Ka, Ka Xi, Ka Xi.

 

       (b)  Prayer Stanza to the Protectors:

All the eight departments of protectors,

And all the Yaksas and your family,

Please take all this blessed and delicious food.

Protect all the Yogis and their families.

Let all of them be free and have long life!

Gather all merits and sow all best seeds!

And may you inspire all special enjoyments!

Especially help this purification fire sacrifice,

And let me get all the accomplishments!

Please remember all your excellent vows,

Help me to gain all the attainments.

Get rid of all bad conditions and death,

Destroy all my obstacles and demons.

Pacify all terrible dreams and bad omens.

Protect us from all dangerous risks.

Help to make peace and rich harvests for all,

May plenty of all kinds of corn and Dharma,

And all good pleasures be helped by you!

Do help me to fulfill all my best wishes!

Those who have been divined to darkness

And cannot understand all the Tantras,

Not able to hear and see this secrecy,

Please leave here and go to the places where you belong.

If you don't take my advice right now,

I shall use the powerful and fiery Vajra

To destroy your head into many pieces!

 

       The Karma Vajra throws the two pieces of food in two different directions.

 

       (c)   Repeat the Four-Hong Incantation while throwing the mustard seeds:

       Repeat the Four-Hong Incantation to send the black deities away.

Weng, Song Ba Li, Song Ba Li, Hong Hong Pei!

Weng, Ge Li Ha Na, Ge Li Ha Na, Hong Hong Pei!

Weng, Ge Li Ha Na Ba Ya, Ge Li Ha Na Ba Ya, Hong Hong Pei!

Weng, A Na Ya Ho, Ba Ga Wen, Bi Ya Lan Zha, Hong Hong Pei!

 

       Then the Master visualizes the Vajra Net that covers all ten directions and is formed with the Vajra Net Mudra. Thus, from the beginning of the Homa performance until its end, the altar and the Master and his family and followers are protected.

 

5.   Blessing the Offerings

 

       The Master holds the Vajra dippers together, repeats the incantation given below and visualizes much nectar falling down from Father and Mother Yidam upon all the offerings. Thus, all worldly offerings become Vajra Nectar of boundless supply.

Weng, Cha Cha Cha Cha Cha!

 

6.   Arranging the Seat of the God of Fire and that of the Yidam

 

       Place auspicious grasses around the fire altar. Then arrange seats for the God of Fire and the Yidam.

 

      A.  Praising and Welcoming the White God of Fire

 

       (a)  Praise:

Shine upon the dark becoming the bright.

Drive away the demons with big fire!

Your kind smile sends away the sorrows.

Please sit on this good seat and admire!

 

       (b)  Visualize the White God of Fire:

"Lang" appears on the moon that is on a lotus.

From this "Lang" arises the white God of Fire!

He has one face and two arms.

The right hand holds the stove.

The left hand holds a fairy bottle.

His hair is very long; his belly big.

He has a white Brahmin thread around his belly!

 

       (c)   Welcome the Fire God:

       The Master raises a bunch of auspicious grass up to the sky to welcome the Wisdom God of Fire and repeats the following incantation:

Zha Ge Hong Zha

       (d)  Praise:

You are the victorious Prince of Dharma.

You have got the initiation of good Karma!

Your wisdom fire can get rid of obstacles!

I, now, beg you to help this Homa!

 

      B.  Arranging the Auspicious Seat for the Yidam

 

       (a)  Arrange the seat for Vajrasattva with the following stanza:

Master of Confession in Vajrayana, salvation through Vajra Love, the outer seat;

Compassionate salvation to sinful beings, no one left behind, the inner seat;

Union of pleasure and Sunyata, granting nectars to purify sins, the secret seat;

Abiding constantly in Original Purity, free from all faults, the most secret seat!

 

       (b)  Visualization of Vajrasattva:

Bright as thousand suns, cool as autumn moon, Your rainbow body,

Father and Mother in Union, compassionately grant nectars flowing,

As sinful beings bathed in this shower, all sins and hindrances washed away,

Disciples, realizing their transgressions, all prostrate to you in repentance!

 

       (c)   The Seven-branch Prayer:

We prostrate on the foundation of Hinayana Purity,

We praise through the inconceivable mystic gates of Mahayana,

We take delight in the salvation through unity of pleasure and Sunyata,

We repent by staying in the Chan-joy, free from pretensions.

We plead with you to turn the Great Dharma Wheel to remedy transgressions.

We beg you to stay in the Tathata realm of non-impurity and non-purity,

We are grateful for your tirelessly purifying salvation of all Samsara beings!

 

       (d)  Repeat the Praise to Vajrasattva:

Amid brilliant light of Original Purity,

Cooling nectars showering down,

Appearing as single or dual, as suitable,

Purifying sinful stains till all gone!

Upon unification of Wisdom and Compassion,

Wondrous joy carries out salvation,

Pitiful of sinful beings′ suffering,

Enabling them to resume Original Purity soon!

 

       (e)   Repeat the Supplication to Vajrasattva:

Sins fulfill the worldly realms, past karmas and personal grasping tangle,

Sentient beings′ suffering has neither ending nor break!

Even though awakening path entered, actual renunciation for Dharma practice difficult,

Buddhas′ daughters and sons are trapped in muddy swamps!

Great Wisdom, Compassion and Power, means of Consequence Position wondrous,

Vajra nectars can purify all worldly stains!

Vajrasattva, Master of Confession, union of Wisdom and Compassion grants initiation

Daughters and sons of Buddha resume Original Purity!

 

(f)   Repentance:

All sinful karmas committed in the past are,

Rooted in greed, anger and ignorance since beginning-less time,

They were committed through body, speech or mind,

Now I confess and repent all such transgressions!

Especially sins of practicing Vajrayana yet not obeying Guru,

Vainly grasping to personal opinions mingled with worldly views,

Not renouncing worldly matters fully and mind is still complicated,

May all these faults be showered away to resume Original Purity!

 

(g)  Supplication to Vajrasattva for Blessing (the Stanza is composed by Patriarch Chen based on the significance of the Hundred-syllable Mantra of Vajrasattva):

Homage to the Secret Vows of the Great Vajrasattva,

Instantly let the purity of original essence appear,

At the Buddhahood of Great Vajra Mind,

Let me abide steadily at ease,

Let true nature be apparent to me,

Let utmost superior joy be mine,

Let great openness of true nature appear to me,

Let me follow directly the nature of greed,

Let all accomplishments be attained by me,

Let all salvation activities be accomplished by me,

Let my mind be full of Great Courage,

Let me apply Great Functions of the Five Wisdoms,

All Tathagata, the Great Well-Gone ones,

May the Vajra Nature not leave me behind!

Let me abide in true nature of Vajra,

Possessing great secret vows and great courage in mind,

In the totality of oneness, neither born nor dead, "A"!

Arises the great wisdom of pleasure and sunyata in unity, "Hong"!

Pacifying all devils and enemies of Dharma, "Pei"!

 

7.   Blessing the Wood and Oil

 

       Stanza:

With the sinful-deeds-like firewood,

Start up the wisdom fire.

After offering them,

All the Sages, beings, do have the Pleasure!

The pure and clean butter helps the wisdom fire,

May all sinful activities and hindrances in the six realms be burned out!

 

8.   Starting the Fire

 

       (a)  Start the fire:

       With the fire mudra turn around clockwise thrice on top of the fire altar while repeating, "Lang Lang Lang."

       Use a fan with the Tibetan syllable "Yang" to fan the fire thrice while repeating, "Yang, Yang, Yang." Then repeat:

Wisdom Wisdom Great Wisdom!

Wisdom Wisdom Constant Wisdom!

Wisdom Wisdom Samadhi Wisdom!

Wisdom Wisdom Tranquility Wisdom!

 

       (b)  Offering to the God of Fire:

       Incantation:

Weng, A Na Ye, Sha Ba Li Wa La, Ka Ka, Ka Xi, Ka Xi.

       Praise:

You are the sovereign Prince of Dharma.

You have been blessed as King of Karma!

With special wisdom burn up sins and hindrances,

Help us to fulfill the good wishes through Homa!

 

       (c)   Prayer to the God of Fire:

       Stanza:

I, the Acarya, and all the followers

Do have learned Dharma and done good Karma.

Any kind of obstacles and sins before the Homa is done

Please send away from this Mandala!

Weng, A Na Ye, Sha Ba Li Wa La, Weng, Sha Wa Ba Bang, Xin Deng Gu Lu Ye, Suo Ha.

 

9.   Offering to Vajrasattva

 

       (a)  Offer Bodhi-branches:

       Stanza:

Like the Bodhi-tree that shades Buddha on the Vajra Seat,

This offering will yield the attainment of Vajrasattva!

       Incantation (repeat thrice):

Weng, Ban Zha Sa Duo, Hong, A, Weng, Po Ti Zhi Qia Ye, Suo Ha.

 

       (b)  Offer black sesame:

       Stanza:

The master of all sins is the perverse view,

May this offering eradicate all grasping to self!

       Incantation (repeat thrice):

Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa Ba Bang, Xin Deng Gu Lu Ye, Suo Ha.

 

       (c)   Offer mustard seeds:

       Stanza:

Perverse views and crimes are enhanced by grasping,

May this offering pacify the mind to follow the Dharma!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa, A Qia, Xi Da Ye, Suo Ha.

      

(d)  Offer five kinds of grain:

       Stanza:

People of this Kali Age lack the stocks of merits and wisdom.

May this offering bring abundance of Wisdom and Compassion!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa, Sang Ba Dou, Suo Ha.

 

       (e)   Offer three whites and three sweets:

       Stanza:

All things white and pure contain the joy of Chan;

After offering these may all beings resume Original Purity!

Wondrous flavor of pleasant sweetness, free from impurities,

Would inspire Dharma nectar to imbue the countless worlds!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa, Sang Ba Dou, Suo Ha.

 

       (f)   Offer one coconut:

       Stanza:

Sincerely and whole-heartedly dedicate oneself to the Dharma,

Receiving from above the merciful initiations of Bodhicitta,

Pouring to suffering beings below the compassionate rain of teachings,

Benefiting all through constant and enduring aspirations and activities.

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha, Po Ti Qi Da, Suo Ha.

 

       (g)  Offer walnuts:

       Stanza:

Wondrous joy of Chan, who attained its marrows?

Four joys of Tantric practice, who arrived at the ultimate sphere?

Matching outer form and inner sense through this concord offering,

May we obtain realization that completely harmonizes the two truths!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha, Ke Ba Ya, Suo Ha.

 

       (h)  Offer herbs for the five chakras:

       Stanza:

Hundreds of illness as suffered by beings are indeed hard to bear.

All physicians have no treatments and effective prescriptions unavailable.

Relying solely on the purification-of-sinful-stains power of Vajrasattva,

Karmic hindrances dispersed invisibly so that recovery will arrive sooner!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa Ba Bang, Xin Deng Gu Lu Ye, Suo Ha.

 

(i)   Offer gold foil:

       Stanza:

Priceless teachings are superior to worldly gold and wealth.

May this offer yield Bodhi fruits as genuine as pure gold!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha Po Ti Ye, Suo Ha.

 

       (j)   Offer white silk, needles and threads:

       Stanza:

Pure white silk heavenly robe of Sambhogakaya is offered,

May sins soon be purified, and full enlightenment attained!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, A, Hong.

 

       (k)  Offer white flowers:

       Stanza:

Soon after this offering of half-open beautiful flowers,

May we accomplish the unity of Wisdom and Compassion!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Bu Bei, Suo Ha.

 

       (l)   Offer fresh fruits:

       Stanza:

Compassionate aspirations to benefit others is the fruit of Nirmanakaya.

Completion of merits and wisdom is the fruit of Sambhogakaya.

Dependence-free light of Original Purity is the fruit of Dharmakaya.

The above three indistinguishable is the fruit of Sahajakaya.

Wisdom rainbow-body born of great pleasure is the fruit of Mahasukhakaya.

Soon fulfill wisdom and compassion to attain perfect fruit of Buddhahood!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha, Ke Ba Ya, Suo Ha.

 

       (m) Offer dates:

       Ten Soon Stanza:

Soon break all doubts and be happy!

Soon meet all dakinis and work together!

Soon increase all practices and obtain fulfillment!

Soon apply mercy to all and conquer devils!

Soon grasp supreme teachings and produce miracles!

Soon attain original Wisdom and have the Ten Powers!

Soon turn the wondrous Wheel of Dharma by all means!

Soon purify the worldly beings by wonderful speeches!

Soon illuminate the Dharmadhatu with the light of Dharma!

Soon reveal the Buddha realm to all sentient beings!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha Ke Ba Ya, Suo Ha.

 

       (n)  Offer the eight offerings:

       Stanza:

With water of merits and equality to pacify eight kinds of suffering,

With innate virgin-vase flowers to pacify greed and attachment,

With the aimless incense of oneness to pacify violation of silas,

With the lamp that shines in all directions to pacify the darkness of ignorance,

With the perfume of non-preference to pacify the five poisons,

With the food of neither increasing nor decreasing to pacify poverty,

With the music of no playful-talks to pacify the eight worldly winds,

After offering all these, sins are purified, and mind is clear to enjoy great pleasure!

       Incantation:

Weng, Ban Zha Sa Duo, Hong, A, Weng, A Gang, Ba Dang, Bu Bei, Du Bei, A Nu Gei, Gen Deng, Nu Wei Dou, Xia Da, Zhua Di Zha Ye, Suo Ha.

 

10. Giving thanks to the God of Fire

 

       Stanza:

Brightness shines, warmth and heat felt.

As incense smokes float and spread so are the grand Dharma activities.

Nectars from Vajrasattva moisten the whole universe,

While the grace of the God of Fire extends throughout the Dharmadhatu.

       Incantation:

Weng, A Na Ye, Sha Ba Li Wa La, Ka Ka, Ka Xi, Ka Xi, Weng A Hong.

 

11. Dedication of Merits

 

(a)  Special Repentance:

       Stanza:

The sins of Vajrayana practitioners who are pretentious,

All transgressions violating the Silas of Bodhisattva,

All misdeeds violating the Fourteen Basic Silas of Vajrayana,

May Vajrasattva Father and Mother flush away all such sins!

      

       (b)  Bodhi Deed and Wish:

       Stanza:

Weng: Gathering all sinful hindrances of all being in any time and space

Ban: With Bodhicitta to embrace all such sins into the practitioner′s body

Zha: Cleansed by Grace of Vajrasattva′s nectars of Wisdom and Compassion

Sa: Whole Dharmadhatu thereby transformed into brilliant Buddha Pureland

Duo: May all who develops faith in this Vajrayana practice when encountered

Hong: Will be able to rely on it, without ever regress, until rainbow body attained!

      

12. Amendment

 

       Repeat thrice the Hundred-syllable Mantra of Vajrasattva.

 

13. Repeat Original Vows

 

       Recite the practitioner's Bodhi Vows to pray for continuous and never-ending progress of Dharma activities.

 

14. Mudra

 

       Hold Vajrasattva Mudra while reciting his mantra.

 

15. Circumambulation

 

       Circumambulate clockwise the Homa platform thrice as gesture of reverence, and then bow thrice to Vajrasattva in reverence to express gratitude.

 

 

Auspicious Completion

 

 

January 11, 2020

El Cerrito, California

 

 

Epilog


This morning at 6 o′clock I saw in a dream, my landlord′s wife and daughter installed a washer in my apartment, and the daughter used cloth and sprayed water to clean the washer top; upon seeing this, I said in my mind, capable of washing away sentient beings′ worldly dirt.

This is the inspiration which arrived right after I had reverently composed this ritual and some disciple had asked for the performance of this ritual by sponsoring it; hence, I recorded it here.


January 13, 2020
El Cerrito, California


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