毗沙门天王增益法会仪轨 林钰堂上师敬编 前行
一、发心 合掌虔念: 邪说暴行正猖狂,生态环境已失常; 愿一切众生具乐及乐因! 愿一切众生早日成佛! 结定印,默念三遍: 万法皆缘成,相依而共存; 观想全法界回归本来清净,而呈现为无有边限之天蓝色光明。 观想于此蓝色光明中出现全法界之四圣六凡。 行者之父母分居其右、左两侧。前为历世之冤亲,后为六道众生。六道中最需救助之地狱众生紧随行者之后,然后依序为饿鬼道、畜生道、人道、阿修罗道、天道之一切众生。所有众生皆与行者同一面向。 行者前方之空中则为一切诸佛、菩萨、声闻、缘觉、护法等圣众。毗沙门天王居于正中,金刚手菩萨安住其上空;毗沙门天王为其眷属药叉众所环绕,彼等为所有其他佛、菩萨及圣众,层层环绕。所有圣众皆慈悯顾视六道众生。 四、皈依 合掌虔念三遍,并观想一切众生皆仰望空中之毗沙门天王,而合声齐念: 本来清净陈祖师 金刚莲华林上师 皈依金刚上师 观想一切圣众皆因众生能明辨及抉择解脱之道而感到欣慰,并由毗沙门天王代表一切圣众摄受众生之皈依。毗沙门天王从心轮放出金光照临每一众生,为彼消业、培福、长养菩提。然后此金光即进住每一众生心中,大小如一烛焰,永远闪耀菩提光芒,照明菩提正道。 观想一切有情皆欣喜参预广大长远之供奉,并与行者合声齐念: 遍法界珍宝,倾明行证德,离惜遗供献; 恆毅忍耐道资粮 寿命定慧胜资粮 外财宝与内精华 密则妙莲及时花 观想一切圣众皆因此等供奉纯粹基于菩提心而欣喜接纳、受用。一切圣众皆得圆满之受用。一切圣众放五色光(蓝、白、黄、红、绿)充遍法界,加持一切众生。然后,金刚手菩萨及毗沙门天王以外之一切圣众皆化光进入金刚手菩萨,金刚手菩萨再化光降顶进入毗沙门天王心中。 六、赞颂 观想六道众生合声齐念;行者倾忱念诵,并可加用铃、鼓、引磬、木鱼等: 万象繁兴无厌倦,无量诸作祈助办, 具无生忍已证不动地 声闻辟支佛所不能及 多闻天王净光照,十方有情心性开! 慷慨乐施多闻天 法宝世财应需来 正法罕值 密法难入 迷众沉沦深 观想毗沙门天王于聆赞后,因行者及众生之正信而大为欢喜。毗沙门天王由心轮放出鲜明金光,充遍法界,加持一切众生,令得消业免灾,福慧增长。毗沙门天王随即以甘露洒净众生之身、语、意业,并赐饮甘露以增长众生的寿命及慧命。 七、祈请 观想六道众生合声齐念;行者倾忱念诵祈请: 众生罪业深可怖 于百千劫不见佛 邪诱生时愿增守护戒律力 违缘生时愿增无生法忍力 观想毗沙门天王于聆赞后,因行者及众生之正信而大为欢喜。毗沙门天王由心轮放出鲜明金光,充遍法界,加持一切众生,令得消业免灾,福慧增长。毗沙门天王随即以甘露洒净众生之身、语、意业,并赐饮甘露以增长众生的寿命及慧命。 八、持念毗沙门天王咒 长咒 心咒 观想上师与毗沙门天王无二无别,在持咒期间,由上师心轮放出金光,加持法界一切众生,令得消业离苦,安稳自在。众生一蒙佛光照拂,身心清净,福慧善根增长,心开意解,法喜充盈。 九、祈请法脉传承加持 普贤王如来坛城法脉皈依境祈请颂 为渡轮迴六道诸苦众 创立佛法释迦牟尼尊 以身供师无上大乐母 曼达拉娃垂教示楷模 法脉始祖根本上师三 诺那活佛开示大圆满 金刚莲华观音林上师 深入浅出广阐经论旨 无微不至照拂护法恩 韦驮菩萨提携一路跟 具誓铁匠多吉勒巴尊 如护莲师扶持密法根 法脉安立但为渡苦众 法脉延续唯仰诸尊祐 祈祐偈 敬礼大恩门一切依护 总集文殊示现陈祖师 敬礼大恩门一切依护 总集文殊示现陈祖师 祈加持颂 敬礼大恩门一切依怙 总集观音示现林上师 韦驮菩萨启请颂 护持佛法大将军 四大天王咸追随 大海龙王赞 龙心慈悯比海深 雨露普降润大千 龙王龙后慈悲深 推广弘扬理繁琐 十、迴向 儒教所云为富不仁财 耶教所云钱为祸根财 末法唯依罪取财 求受王施几人来 不惜身命护佛陀 忠诚为法树典模 一、愿具德上师长住世,已辞世者早降诞。 祈请 林上师长住世偈 本来清净瑜伽士 双运妙化莲华生 祈请 林上师长久住世永转法轮偈 莲师密法依尊传 文殊慧灯依尊续 传承绵延广化偈 代代相传正法髓 承先启后转法轮
二○一七年十一月廿九日
Heavenly King Vaisravana Enrichment Ritual Reverently Compiled by Guru Yutang Lin
Preliminaries 1. Motivation Fold palms together and sincerely recite: Perverse views and violent activities are running wild, May all beings have happiness and its causes! May all beings attain Enlightenment soon! 2. Original Purity Rest the hands in Dhyana mudra, and silently recite three times: All things are conditional phenomena, Visualize the whole Dharmadhatu return to original purity, and appear as boundless sky-blue light. 3. Totality Visualize that all the four classes of saints and the six realms of sentient beings appear from this blue light. Visualize that one's father and mother are to the right and left side, all beings related to one through past karma to the front, and the rest of the sentient beings behind. Among the six realms of sentient beings behind one, those in hells who need salvation most are closest to one, then are the other beings in the order of hungry ghosts, animals, humans, asuras, and finally the heavenly beings. All sentient beings are facing the same direction as the practitioner. Visualize that in the space in front of the practitioner are all the holy beings: Buddhas, Bodhisattvas, Arahats, Pratyeka-Buddhas, Dharma Protectors, etc. At the center is the Heavenly King Vaisravana, with Bodhisattva Vajrapani presiding in the space above him; the Heavenly King Vaisravana is surrounded by his retinue of Yaksas, and they are surrounded by layers after layers of all the Buddhas, Bodhisattvas and holy beings. All holy beings, with great compassion, look attentively at all the sentient beings below. 4. Taking Refuge Fold palms together and sincerely recite three times the following refuge formula while visualizing that all sentient beings are gazing with admiration at the Heavenly King Vaisravana in the sky and recite together in unison: Original Purity, oh, Patriarch Guru Chen! I take refuge in the Vajra Guru. Visualize that all holy beings are rejoicing over sentient beings' ability to recognize and choose the path toward liberation. The Heavenly King Vaisravana, on behalf of all holy beings, grants refuge to all sentient beings. From the heart chakra of the Heavenly King Vaisravana rays of golden light radiate forth to each and every sentient being. In this way each sentient being's bad karma is eradicated, merits increased, and Bodhicitta nurtured. This ray of golden light then stays, like a candle flame, in the heart of the sentient being, shines forth the light of Bodhi, and sheds light on the right path of Bodhi forever. 5. Offering Visualize that all sentient beings take delight in participating in the making of extensive and long-term offerings and donations, and that they join the practitioner in reciting in unison the following stanza: Filling the whole Dharmadhatu with treasures, Beg to accept out of compassion and empathy, Please increase our spiritual food of endurance and diligence. Outwardly, wealth and treasures, internally, essences, Visualize that all holy beings are delighted by the Bodhicitta which is the pure motivation underlying these offerings, and therefore gladly accept and enjoy the offerings. Each and every holy being obtains complete enjoyment of all sorts. All holy beings emit lights in blue, white, yellow, red and green color that enlighten the whole Dharmadhatu and give blessings to all sentient beings. Then all holy beings other than the Bodhisattva Vajrapani and the Heavenly King Vaisravana transform into lights and merge into the Bodhisattva Vajrapani. And then the Bodhisattva Vajrapani also transforms into light that descends through the top of the Heavenly King Vaisravana and merges into the Heavenly King Vaisravana's heart chakra. 6. Praise Recite with ardent devotion and may use accompanying Dharma instruments such as bell, drum, inverted bell (Yin Qing) and wooden fish; visualize that all sentient beings join the practitioner in ardently reciting in unison the following praise: Myriads of phenomena, variegated and prosperous, without ever feeling tired, Possessing the Patience of Non-born and having attained the Steadfast Ground, Heavenly King Vaisravana emits pure lights, The Northern Heavenly King well-known as being generous, Right Dharma seldom encountered, Tantric teachings difficult to receive, Visualize that the Heavenly King Vaisravana, upon hearing this praise, is very pleased by the right faith of the practitioner and the sentient beings. The Heavenly King Vaisravana emits bright golden lights from his heart chakra shining through the whole Dharmadhatu and giving blessings to all sentient beings so that their karmic debts and hindrances are eradicated, and their merits and wisdom grow. Then the Heavenly King Vaisravana sprinkles showers of nectar upon sentient beings to purify their karma of body, speech and mind. The nectar is also granted for sentient beings to drink in order to nourish their wisdom and expand their lifespan. Visualize that all sentient beings join the practitioner in ardently reciting in unison the following supplication: Sinful karmas of sentient beings are so profound and horrible When we fall into attachment, help us to keep the commandments. Visualize that the Heavenly King Vaisravana, upon hearing this supplication, is very pleased by the right faith of the practitioner and the sentient beings. The Heavenly King Vaisravana emits bright golden lights from his heart chakra shining through the whole Dharmadhatu and giving blessings to all sentient beings so that their karmic debts and hindrances are eradicated, and their merits and wisdom grow. Then the Heavenly King Vaisravana sprinkles showers of nectar upon sentient beings to purify their karma of body, speech and mind. The nectar is also granted for sentient beings to drink in order to nourish their wisdom and expand their lifespan. 8. Recitation of the Heavenly King Vaisravana Mantra Long Mantra Heart Mantra Visualize that Guru and the Heavenly King Vaisravana are inseparable and non-differentiable, and during the period of this mantra recitation, from the heart chakra of Guru bright golden lights emit to bless all sentient beings in the whole Dharmadhatu so that all beings are freed from suffering and karmic hindrances, and attain serenity and ease. Upon being shed by the Buddha light, sentient beings' body and mind both purified, and their minds are fully opened up to enjoy the joy of Dharma. 9. Supplication for Lineage Blessings Supplication to the Refuge Tree of the Dharma Lineage of Adi Buddha Mandala To liberate all suffering beings from transmigration in the six realms Offered body to Guru, the unsurpassable mother of great pleasure Root Gurus of the founder of our Dharma lineage are three holy ones Patriarch Chen, Manjusri of Original Purity Guru Lin, Guan Yin of Vajra Lotus Taking care of all details is the grace of our lineage protectors Oath-bound blacksmith, the Honorable Damchen Dorje Legpa Establishment of our lineage is simply for salvation of suffering beings A Prayer for Yogi Chen's Blessings Prostration to all refuges of the great grace lineage Prostration to all refuges of the great grace lineage Supplication to Guru Lin for Blessing Prostration to all refuges of the great grace lineage Supplication to Bodhisattva Wei-Tuo Protector of Buddha Dharma, a great knight, You hold practitioners to be your children, Praise to the Dragon King The compassion of Dragon King's mind is deeper than oceans; Supplication to the Dragon King Dragon King and Dragon Queen sustained compassion profound. 10. Dedication of Merits What Confucian scholars called as wealth gained by being rich without kindness, The power of renunciation and confession, In the Kali age all get money through sin! In spite of your own life and body to safeguard Buddha, 1. May virtuous gurus remain with us and those departed return soon! Longevity prayer for Guru Lin Oh, originally pure yogi you are! Supplication to Guru Lin for Long Stay in the World and Everlasting Turning of the Dharma Wheel Tantric teachings of Guru Rin-po-che rely on Your Reverence to pass on, Ever Spreading of the Lineage Marrow of the Right Dharma passed down from generation to generation,
Written in Chinese and translated into English on November 29, 2017
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